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(ShriGMantraanesha)

वक्रतुंड महाकाय सूर्यकोटिसमप्रभ । निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

"Vakratunda Mahaakaaya Suryakotee Sama Prabha Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa" (O Lord Ganesha of Large body, curved trunk, with the brilliance of a million suns, please make all my work free of obstacles.)

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ShriGMantraanesha वक्रतुंड महाकाय कोटिसूर्यसमप्रभ । निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

• September 2012

"Vakratunda Mahaakaaya Suryakotee Sama Prabha Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa"



Lord Ganesh Visarjan- As per My study on various Indian ancient religious books . Ganesh Chaturthi was being celebrated as a public event in Pune since the times of Shivaji (1630-80), the founder of the Maratha Empire.Later on in 1893 the full festival color was given by Lokmanya Tilak .The word “visarjan” is derived from the Sanskrit language and has numerous connotations. However, in the context of worship or ‘puja’ it refers to the formal concluding rite, in which the presiding deity is requested to depart from the physical embodiment, specifically utilised for the puja (usually a murti) in which it was initially invoked. This ‘temporary receptacle’ is then discarded, most often by submersion into running water, such as a river or the sea. The act is not necessary for inaugurated (pratishthit) more permanent murtis (deities) as found in places of worship, unless the murti becomes damaged (khandita) thus rendering it unfit for puja. In order to comprehend the practice of visarjan, we must first understand the concept of worship in the Hindu faith. The worship of the Almighty in Sanatan Dharma may be through the ‘Saakaar’ (with form) or ‘Niraakaar’ (formless). The niraakaar method requires no physical depiction, or object and meditation (dhyaan) is a form of this kind of praying. The Saakaar method requires a ‘physical medium’ through which the Almighty is venerated and ‘Puja’ or ‘Archana’ are forms of this act of worship. This ‘physical medium’, murti, symbol or aakaar, can be made of any of the five elements (earth, water, air, fire and ether) or a combination of them. It could be a simple sign inscribed with vermillion, turmeric or flour on a platter (thaali) or on a raised surface, representing the celestial bodies, as seen during a Puja ceremony. A supaari (betel nut) wrapped with sacred thread can also be used. It could be a ‘kalash’ usually comprising of an earthenware pot containing water, leaves and topped with a coconut. The image could be drawn on paper, a wall, or even shaped from a mound of earth (pindi). The most popular images seen during the Navratri Durga Puja and Ganesh Chaturthi celebrations are elaborate murtis made primarily from clay and straw. There is much reasoning behind this. Clay is formed from sediment including the physical remains of once living organisms, including humans. The 14th century saint Bhagat Kabir describes in a couplet that although a potter proudly moulds clay with his dexterous hands into numerous objects, it could transpire that in a future life, the very clay he has fashioned will enter the life cycle chain and become a potter! The clay object could break and return to the earth and be reconstituted (through the five elements) into a human being, who could become a potter and mould clay formed from the remains of the former potter. The involvement of all members of the community in creating this holy depiction is noteworthy and promotes cohesion in our community. The fisherman dredges the lakebed to obtain the clay, to which the potter adds various organic materials from diverse sources. The clay is then sculptured into the murti by the skilled artisan, for which the tailor then fashions vestments. The learned Priest invokes the spirit of the deity at the auspicious hour. The whole process from inception to completion teaches us collaboration and reminds us that we all have important functions in society. In the case of the Ganesh Chaturthi festival, it commemorates the creation of Lord Ganapati and he is venerated for ten days with great fervour. According to Puranic texts, the Goddess Gauri moulded his original form from exfoliate of her own skin. She then invoked her consort, Lord Shiva to breathe life into the inanimate sculpture. Hence, the process of creating and worshipping Shri Ganesh in the aforementioned method is highly significant and analogous to his actual genesis described in our scriptures. The Goddess Gauri is represented as mother earth and the clay symbolises her body’s exfoliate from which Ganapati was formed. On the tenth and final day of the festival (Anant Chaturdashi), the transitory embodiment of Ganesh is respectfully requested to depart (visarjan) and then the remaining depiction (now inert) is submersed into water. This idea is common to other belief systems, as the concept of a spirit invoked by the devotees in their time of need entering an inanimate object is found in the story of the Golem ((which means shapeless matter in Hebrew), from the Talmud scriptures. It is related that when the devout have faced dire circumstances, they summon the Golem, formed from the earth through the power of prayer. The Golem is thought to execute their command and rid them of the problem, subsequently returning to the soil. There is profound importance to visarjan and this particular act of worship, Puja.Ganesh Chaturthi festival ends with the Visarjan or immersion of the idols in water. Ganesh visarjan ceremony normally takes place on the Ananta Chaturdasi day, which falls 12 days after the Ganesh Chaturthi day. In 2012, date of Ganesh Visarjan as per tradition is on September 29. But there are people who do the immersion ceremony before the main Visarjan day of Ananta Chaturdasi. Ganesh Visarjan 2012 Dates One and half day Ganesh Visarjan – 20/09/2012 Third Day Ganpati Visarjan – 21/09/2012 Fifth Day Ganesh Visarjan – 23/09/2012 (along with Jyeshta Gauri) Seventh Day Ganesh Visarjan – 25/09/2012 Tenth Day Ganesh Visarjan – 28/09/2012 Anant Chaturdashi last day of Ganesh Visarjan – 29/09/2012 There are no strict rules; usually the Ganesh Visarjan ceremony depends on family tradition. Symbolically, Lord Ganesha visits the home on Ganesh Chaturthi day and it is for the family to decide when they want to give him the farewell. There are several families that perform the Ganesh Visarjan ceremony on the very next day after Vinayaka Chaturthi. Other dates that are chosen for Ganapati immersion are 3rd, 5th, 7th, 10th and the Ananta Chaurdasi day after Ganesh Chaturthi. Please make sure that you do not immerse any plastic waste along with the clay Ganesha idol and be proudly part of the eco-friendly Ganesh festival. Use clay idol and immerse only the soluble parts. You can also symbolically sprinkle water on the Ganesh idol. You can also immerse Ganesha in a bucket of water at home and then use it to water plants. If you are using idol of metal, then it can be reused next year. LordGaneshaji



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वक्रतुंड महाकाय कोटिसूर्यसमप्रभ । निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥ShriGMantraanesha

"Vakratunda Mahaakaaya Suryakotee Sama Prabha Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa"